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Tag: Jesus Christ

Triumph Begins In An Unlikely Place

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The triumph of God over evil begins in the unlikely place of a child born in the midst of all the vulnerabilities of infancy. The Christmas miracle is God’s answer to all the evil, injustice, brutality, suffering, and death that we see around us.

Justin Martyr said: “And by her [Mary] has he been born, to whom we have proved so many Scriptures refer, and by whom God destroys both the servpen and those angels and men who are like him; but works deliverance from death to those who repent of their wickedness and believe upon Him.”

-Michael Bird, Evangelical Theology, p. 374

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You Know What’s Crazy About Christmas?

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You know what’s crazy about Christmas? It’s not Black Friday, the mall, traffic, my weight gain, or Jack Frost. It’s Jesus!!

Consider the words of Philip Yancey:

It took courage to endure the shame, and courage even to risk descent to a planet known for its clumsy violence, among a race known for rejecting its prophets. A God of all power deliberately put himself in such a state that Satan could tempt him, demons could taunt him, and lowly human beings could slap his face and nail him to a cross. What more foolhardy thing could God have done? 

The Creator of the cosmos became the created. The one who holds the universe in place became the one who needed to be held and cuddled. The giver of life became the one who needed his mom for life. The infinite became finite. The light of the world had come into the world, yet the world did not know him (Jn. 1:9-10).

George MacDonald put it beautifully:

They were looking for a king
To slay their foes and lift them high,
Thou cam’st a little baby thing
That made a woman cry.

Jesus, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross (Phil 2:6-8).

It can be easy for us to lose sight of the craziness of the King of Kings becoming a servant of servants. We can plow through Christmas and allow the familiarity of Jesus’ birth to blunt the wonder of it. What a risk God took to become one of us! And all for our redemption.

As we go about our final weeks of Christmas mania, let’s be sure and meditate upon the true craziness of the season; the craziness of the Word becoming flesh and dwelling among us (Jn 1:14). And as we do, let’s allow this story, the Christmas story, to rewrite our story!

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The Holy Pursuit Of Happiness

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Blaise Pacal, the 15th Century French mathematician and Christian philosopher, wrote:

All men seek happiness, this is the motive of every action of every man, even of those who hang themselves.

More recently, Tim Chester has written:

Everyone is trying to find salvation. They might not ask, ‘What must I do to be saved?’ But everyone has some sense of what it is that would make them fulfilled, satisfied, and accepted.

Bottom line: Everyone is seeking happiness. That which we long for and that which we will sacrifice all that we are for is happiness. The problem that we have is that we look for happiness in all the wrong places and in all the wrong things.

C.S. Lewis writes:

What Satan put into the heads of our remote ancestors was the idea that they could “be like gods”–could set up on their own as if they had created themselves–be their own masters–invent some sort of happiness for themselves outside of God, apart from God. And out of that hopeless attempt has come nearly all that we call human history–money, poverty, ambition, war, prostitution, classes, empires, slavery–the long terrible story of man trying to find something other than God which will make him happy. 

The reason why it can never succeed is this. God made us: invented us as a man invents an engine. A car is made to run on gasoline, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing. 

Our pursuit of happiness therefore, is one that is holy in nature as it is found in God. To live for the glory of God and to live holy lives brings infinite delight. We were created for His glory and no true happiness can be found apart from why we were created.

But as C.S. Lewis points out, we have been duped into believing that we can attain happiness on our own apart from God. In fact, the world, in both subtle and not so subtle ways, continues to tell us that God is a cosmic kill joy. The world says that to really live you must loose yourself from all religious shackles. There is no way one can be happy while being obediently tied to God.

The Psalmist, however, writes that in God’s presence there is fullness of joy; at [his] right hand are pleasures forevermore (Ps. 16:11). Paul shares with the church in Philippi that there is nothing that compares to the surpassing worth of knowing Christ. In fact, Paul considered all things rubbish compared to knowing Christ (Phil. 3:8). And Jesus tells us that for one to really have life and to have it to the fullest, he/she must come to Him (Jn. 10:10).

We as believers must remind ourselves of this glorious truth that joy is found in Christ alone. And we must communicate it to the world around us as well. We are many times quick to mention the cost of following Christ, and that we should, but we must not forget what we receive.

Jesus told us that the kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it (Mt. 13:44-46).

The truth of what Jesus tells us about the Kingdom, which is Himself, is that it is invaluable treasure. What one loses or gives up because of it is of no concern. The greatness of the Kingdom outshines anything in comparison.

So, let’s pursue happiness, but as Lewis writes once again, let’s not be too easily pleased, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. 

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In The Beginning…The Gospel

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.        –John 1:1-3

John chose an incredible way to begin his gospel of Jesus Christ. He places Jesus not in the manger, but “in the beginning.” As D. A. Carson writes, “It’s possible that John is making an allusion to his colleague’s work, saying in effect, ‘Mark has told you about the beginning of Jesus’ public ministry; I want to show you that the starting point of the gospel can be traced farther back than that, before the beginning of the entire universe.'”

Before creation, Jesus was. Before Abraham, Jesus was. In fact, Jesus himself said, Before Abraham was born, I am (John 8:58). And,  before John the Baptist, Jesus was as John the Baptist’s testimony was, He who comes after me ranks before me, because he was before me (John 1:15).

There was never a time when Jesus was not. Though we may try to stretch our imagination as far back in time as possible, we will never come to a time when Jesus did not exist.

Jesus, the Word, who was with God in the very beginning, “came into the sphere of time, history, and tangibility,” writes Carson. In other words, “the Son of God was sent into the world to become the Jesus of history, so that the glory and grace of God might be uniquely and perfectly disclosed.” And such glory and grace was made manifest on the cross where Jesus, for our sake [was] made to be sin [though he] knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21).

Let us therefore remember that the gospel starts before creation and recall the words of Paul in Ephesians 1:3-4:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

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The Need To Continually Hear The Gospel

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In Phillip Cary’s book Good News For Anxious Christians: 10 Practical Things You Don’t Have To Do, he writes some challenging words when it comes to the church’s role in repeating the gospel. He writes…

The church is in the business of cultivating ordinary Christians, people who are united to Christ by faith and are in it for the long haul, like people in a good marriage.

It transforms people, not by giving them life-changing experiences but by repetition, continually telling the story of Christ so that people may hear and take hold of him by faith.

For we do not just receive Christ by faith once at the beginning of our Christian lives and then go on to do the real work of transformation by our good works. We keep needing Christ the way hungry people need bread, and we keep receiving him whenever we hear the gospel preached and believe it.

So what transforms us over the long haul is not one or two great life-changing sermons (although these can be helpful from time to time) but the repeated teaching of Christ, Sunday after Sunday, so that we never cease receiving him into our hearts.

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Everything Exists For Christ

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For by him [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together (Colossians 1:16-17).

For further clarification of this passage, consider the words of John Piper…

All that came into being exists for Christ–that is, everything exists to display the greatness of Christ. Nothing–nothing!–in the universe exists for its own sake. Everything–from the bottom of the oceans to the top of the mountains, from the smallest particle to the biggest star, from the most boring school subject to the most fascinating science, from the ugliest cockroach to the most beautiful human, from the greatest saint to the most wicked genocidal dictator–everything that exists, exists to make the greatness of Christ more fully known–including you, and the person you have the hardest time liking.

As David Naugle wrote, let us “love and give praise to things according to their worth.” And since Christ is the most worthy, let us place Him supreme in our love, devotion, and affection. For when we do so, our lives will be reordered towards the peace for which God created us.

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To Die Is Gain When To Live is Christ

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For to me to live is Christ, and to die is gain. 

These words of Paul in Philippians 1:21 are well known. Being just four words in greek, they sum up Paul’s singular pursuit of Christ. Gordon Fee writes:

“Christ”–crucified, exalted Lord, present by the Spirit, coming king; “Christ,” the one who as God “emptied himself” and as man “humbled himself”–to death on the cross–whom God has now given the name above all names (Phil. 2:6-11); “Christ,” the one for whom Paul has gladly “suffered the loss of all things” in order to “gain” him and “know” him, both is resurrection power and participation in his sufferings (3:7-11); “Christ,” the name that sums up for Paul the whole range of his new relationship with God: personal devotion, commitment, service, the gospel, ministry, communion, inspiration, everything.

For Paul, to live is in pursuit of Christ, but to die is to finally gain what he has been living for. Paul does not have a death wish, but being in prison, he understands that his life in the flesh is uncertain. He could die at the hands of the Romans. But Paul would be okay with this because he understands that death is “profit.” For Paul, “death is a glorious possession of Christ” (see Kent Hughes book on Philippians).

But death is only a gain when Christ is what we treasure. Otherwise death is a great loss. Hughes writes that according to the tabloids and celebrity magazines, “for to me to live is” to fornicate, to accumulate, to dine well. Or on a more prosaic level, “for to me to live is” to golf, to work, to garden, to travel, to watch TV, to ski–to shop ’til I drop. Of course if this be our life, then death is the loss of everything. 

When Christ is our pursuit in life, then the end of our life does not disappoint. Death is not a loss, but the gaining of Christ. Remember, Jesus plus nothing equals everything! On the other hand, everything minus Jesus equals nothing.

To die is gain only when for us, to live is Christ!

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The Miraculous Clothed In The Ordinary

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Jesus is the King of Kings and the Lord of Lords and yet…

  • He was born in a stable.
  • His first guests were not dignitaries but shepherds.
  • He grew up in an obscure town which many people did not expect anything good to emerge.
  • His family, at one point, thought he was insane and did not believe in him.
  • His closest friends did not understand the heart of his mission.
  • One of his friends stole from their common purse and betrayed him.
  • One of his friends denied even knowing him.
  • Shortly after Jesus had washed his disciples feet, some of them argued about who was going to be the greatest.
  • He grew tired.
  • He went without food and became hungry.
  • He had no place to lay his head.
  • He suffered humiliation, rejection, and severe physical pain on the cross.

The miraculous was clothed in the ordinary!

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