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Book Review: The Stories We Tell

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Once upon a time…. Those words always seem to capture our attention. Why? Because we love a good story. And the reason why we love a good story, according to Mike Cosper in his book The Stories We Tell: How TV and Movies Long For and Echo The Truth, is that “we have a great storytelling God.”

It’s not just that we love stories, but it is stories that help us “to know who we are–to understand ourselves and our place in the world. We are made in the image of a storytelling God.” And this is why Cosper writes this book. He has personally been overtaken by the story world of TV and cinema and as a result, has discovered that the “grand narrative” of salvation history “subsumes and encompasses all the other comings and goings of every creature–real or fictitious–on the earth.”

Cosper provides illustration after illustration of movies and TV shows, many of which I have not watched, and “how they reveal the heart’s longing for the gospel.” Cosper does not presume to know the intentions of the writers or directors, but this much is evident to him, “if art is accurately depicting human life, it will reflect both humanity’s brokenness and the heart’s longing for eternity, beauty, and redemption–all of which are found in the gospel.”

Reading The Stories We Tell caused me to become aware of several things. First, I became aware again of just how powerful stories are. A simple night at the movies has the power to touch our deepest emotions. Just consider the recent release of American Sniper. When the final credits roll in this film, people leave the theater with a solemness that only a story can create.

Second, because story is so powerful, I need to work at becoming a better story teller. Specifically, I need to become a better gospel story teller. The gospel is not just a series of facts, but a story of rescue which has the power to replot our lives and the lives of those we encounter.

Third, if what Cosper writes is true, then there is the opportunity to allow the stories found in movies and TV to open doors for us to share the gospel with others. Stories are more than entertainment. The stories people are drawn to reveal to us that they have a longing for hope along with a hero to save the day.

As we think about what draws people to story, we must include ourselves in that discussion as well. Why do we like certain movies and TV shows? What do the stories we enjoy tell us about our own hopes and dreams? I think that we will find that we are like everyone else in this fallen world. “We long for an ultimately satisfying embrace,” writes Cosper, “that welcomes us as we are for who we are.” Ultimately, that embrace is found in the gospel.

Finally, Cosper has helped me to realize that it can be profitable to watch a good movie or TV series. “For centuries,” writes Cosper, “people have gathered and told tales meant to inspire hope and shed light on the struggles of life. They’ve told about men who conquered dragons and raised mountains, who rescued damsels and rose from the dead. Our hearts swell when we hear and see these stories.” The good news for us who believe, however, is that as we “hear these stories of life, death, and resurrection,” we know “in our hearts that it really did happen.”

I don’t suspect that movies and TV are going to disappear anytime soon in our culture. Therefore, I found reading Cosper’s book both helpful and enlightening. It’s a reminder of how good the story of the Bible is and how it “tells us that life, indeed, is heading somewhere. There’s an end to the story, and it’s an end that by God’s grace can be an experience of the greatest good and the most satisfying glorification that we’ll ever know.”

Crossway has provided a complimentary copy of this book for this review through Beyond the Page.

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We Never Move Beyond The Cross

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“‘We never move on from the cross, only into a more profound understanding of the cross.”David Prior

Paul, in writing to the church in Corinth, reminded them that when he was with them, he “decided to know nothing among you except Jesus Christ and him crucified” (1 Cor. 2:2). Now I’m pretty sure he preached and taught other things. In fact, if you read the rest of 1 Corinthians, his writing has various concerns with the church. However, I think it’s the cross that forms everything he does teach and write.

For Paul, the gospel was the sole focus of his preaching. And as we read in his letter to the Galatians, it was his only boast! Paul did not move beyond the cross because the crucifixion of Christ was the event in salvation history in which our guilt, shame, and sin were placed upon Christ and absolved. It is the message of our salvation. It is our reconciliation with God and where all things are made right.

It is quite an incredible thought that the creator of the universe would limit himself in becoming a man in order to pursue his rebellious creation. And we must remember that his pursuit involved a cross. Yes, the God of the universe took upon himself our sin and died a most humiliating death. It is this message, the message of the cross, from which we never graduate.

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

“For who has known the mind of the Lord,
or who has been his counselor?”
“Or who has given a gift to him

that he might be repaid?”

For from him and through him and to him are all things. To him be glory forever. Amen.

Romans 11:33-36

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A Hymn We Need To Sing

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This is a great hymn by Isaac Watts. It has been reworked by Caedmon’s Call. Powerful words of the gospel. We need to sing this more!!!

No more, my God, I boast no more
Of all the duties I have done;
I quit the hopes I held before,
To trust the merits of Thy Son.

Now, for the love I bear His name,
What was my gain I count my loss;
My former pride I call my shame,
And nail my glory to His cross.

Yes, and I must and will esteem
All things but loss for Jesus’ sake:
O may my soul be found in Him,
And of His righteousness partake!

The best obedience of my hands
Dares not appear before Thy throne;
But faith can answer Thy demands
By pleading what my Lord has done.

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Another Consequence of Self-Righteousness

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What’s another consequence of self-righteousness? We become judgmental. Dietrich Bonhoeffer, in his book Life Together, writes: “Self-justification and judging others go together, as justification by grace and serving others go together.” In other words, when we become self-righteous, that is, trust in our own goodness, we wonder why those who are not as good as us act the way they do.

Self-righteousness produces an attitude of pride instead of humility. It results in a life of condemning others as those who are self-righteous are quick to look at the sin of others before their own. The self-righteous tend to look down on others who have not attained their level of spiritual maturity.

Self-righteousness results in what Tim Keller calls “elder-son syndrome.” In the story of the lost sons in Luke 15, the older son’s heart towards his younger brother is hardened. And when his father forgives his younger brother for leaving home and wasting his portion of the family money, this older son becomes even more angry.

Why such anger? Because his self-righteousness has clouded his vision. His self-righteousness led him to feeling superior to his younger brother, and when one feels superior, it’s hard to forgive.

Do you see the dangers of self-righteousness?  Thinking that we are ok, we become blind to our need for God’s grace and thus, we become ungrateful to God and judgmental towards others. Jesus’ commands to love the Lord your God with all your heart and with all your soul and with all your mind and to love your neighbor as yourself (Mt. 22:37-38) are broken. And what’s even more detrimental, the self-righteous who break such commands are not even aware of their disobedience.

So what is to be done? Is there a cure for self-righteousness? Of course there is. The writer of Hebrews writes that the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart (Heb. 4:12). God’s word convicts and kills in order to bring healing and life. It exposes self-righteousness in order to give true righteousness from God (2 Cor. 5:21).

But we must be careful, however, not to become self-righteous against self-righteousness. Tim Keller profoundly writes:

It’s simple: we can become self-righteous against those who are self-righteous. Many younger evangelicals today are reacting to their parents’ conservative, buttoned-down, rule-keeping flavor of “older brother religion” with a type of liberal, untucked, rule-breaking flavor of “younger brother irreligion” which screams, ”That’s right, I know I don’t have it all together and you think you do; I know I’m not good and you think you are good. That makes me better than you.” See the irony? In other words, they’re proud that they’re not self-righteous!

As I think about self-righteousness and how none of us are exempt from it, I am reminded of Paul’s struggle with sin as he writes,  For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. This led Paul to see himself as “wretched” and to ask, Who will deliver me from this body of death?  His answer? Thanks be to God through Jesus Christ our Lord! (Romans 7:15, 24-25).

Oh how we need saving from self-righteousness! And praise God that we have one!

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How Great Is Our Salvation?

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Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

-Hebrews 2:1-4

Do we understand how great a salvation we have? Consider the word of Martyn Lloyd Jones:

Do you habitually think of your own salvation as the greatest and most wonderful thing that has ever happened to you? I will ask a yet more serious question: do you give your neighbors the impression that you have found the most magnificent thing in the world?

I have a terrible fear that many people are outside the Christian church because so many of us give them the impression that what we have is something very small, very narrow, very cramped and confined. We have not given them the impression that they are missing the most glorious thing in the entire universe.

Our salvation is no small thing. It is that which angels “long to look” (1 Peter 1:12). Do we think about this daily? Do those around us know how wonderful it is?

We must daily preach the gospel to ourselves and think on the glorious truth of our salvation. For by doing so, we are reminded and therefore transformed by the amazing grace of God.

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The Gospel-Wakened Church

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Jared Wilson, in his book Gospel Wakefulness, lists 6 ways in which a gospel-wakened church seeks to live.

1. The gospel-wakened church resolves to love their neighbors.

The gospel-wakened church resolves to live for those outside its walls, to give herself away in love and on missions. She makes Christ’s business to seek and save the lost her business. When awe of Jesus captures a church, her people become missionaries to their own communities and contexts, making this vow: “Let each of us please his neighbor for his good, to build him up.” And there is no greater good than Christ, no firmer foundation than him.

2. The gospel-wakened church resolves to look foolish.

A gospel-wakened church is a resolute church that embraces the loss of her reputation for the gain of God’s glory. She is willing to look stupid, irrational, impractical, silly…for the right reasons. She will spend as much or more time and money on others as she does herself; she will send her people into the farthest reaches of the world to die; she will eat and drink with sinners; she will welcome the broken and weary; she will favor the meek and lowly; she will cherish the powerless; she will serve and suffer and savor the sweetness of the good news. 

3. The gospel-wakened church resolves to trust God’s Word.

The gospel-wakened church knows where truth is, she knows where hope is, she knows where wisdom is. She trusts no other words but the Scriptures.

4. The gospel-wakened church resolves to live in Christ-centered harmony.

With Christ’s glory beheld by mutual vision, the gospel-wakened church is harmonized, each distinct voice and gift joined in the unity of the gospel.

5. The gospel-wakened church resolves to be worshipful.

The gospel-wakened church can’t help but worship. Her affections are renewed, her sense of worship is wakened to the one true God above all gods. 

6. The gospel-wakened church resolves to glory in the gospel.

How did Christ welcome us? With grace, despite our sin. With embrace, despite our demerits. With cover, despite our shame. With love, despite our animosity. With sacrifice, despite our unworthiness. That is how Christ welcomed us. The gospel-wakened church welcomes each other in that way, for God’s glory. 

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In The Beginning…The Gospel

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.        –John 1:1-3

John chose an incredible way to begin his gospel of Jesus Christ. He places Jesus not in the manger, but “in the beginning.” As D. A. Carson writes, “It’s possible that John is making an allusion to his colleague’s work, saying in effect, ‘Mark has told you about the beginning of Jesus’ public ministry; I want to show you that the starting point of the gospel can be traced farther back than that, before the beginning of the entire universe.'”

Before creation, Jesus was. Before Abraham, Jesus was. In fact, Jesus himself said, Before Abraham was born, I am (John 8:58). And,  before John the Baptist, Jesus was as John the Baptist’s testimony was, He who comes after me ranks before me, because he was before me (John 1:15).

There was never a time when Jesus was not. Though we may try to stretch our imagination as far back in time as possible, we will never come to a time when Jesus did not exist.

Jesus, the Word, who was with God in the very beginning, “came into the sphere of time, history, and tangibility,” writes Carson. In other words, “the Son of God was sent into the world to become the Jesus of history, so that the glory and grace of God might be uniquely and perfectly disclosed.” And such glory and grace was made manifest on the cross where Jesus, for our sake [was] made to be sin [though he] knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21).

Let us therefore remember that the gospel starts before creation and recall the words of Paul in Ephesians 1:3-4:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

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Experts In The Gospel?

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Are you an expert in the gospel? That which Paul claimed to be of “first importance,” which is that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Cor. 15:3-4), is this what you are well trained in?

“All Christians,” writes Milton Vincent, “should become experts in their knowledge and use of the gospel, not simple so they can share it faithfully with non-Christians, but also so they can speak it to themselves everyday and experience its benefits.”

We must understand that the gospel is for Christians. True, it’s through the hearing of the gospel by which we are saved, but we never move beyond it. Nor does there come a time we do not need it.

It’s by the gospel that we are transformed as we understand it more completely.  As we hear, read, mediate, and memorize the glorious truth of God’s grace found in the person and work of Christ, our hearts are compelled to follow the one who gave himself up for us.

Therefore, we must work at becoming experts in the gospel. We must not become weary  from “preaching the gospel to ourselves” each day. We must seek to memorize and meditate upon gospel passages such as Ephesians 1-3, Colossians 1-2, and Romans 1-11.

“If Christians would do more preaching of the gospel to themselves,” writes Vincent, “non-Christians might have less trouble comprehending its message, for they would see its truth and power exuding from believers in indisputable ways.”

So will you work at becoming an expert in the gospel? Will you daily place in front of your eyes, ears, mind, and heart the wonderful grace of Jesus?

Everything in our world speaks against the truths found in the gospel. Our world is not full of grace and mercy, but rather unforgiveness and disdain. Therefore, we must daily seek to know the reality that we are “God’s chosen ones, holy and beloved” (Col 3:12). And we must become experts in such truths!!

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