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Jeff Kennon Posts

The Gravity Of Our Sin

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The gravity of our sin must be weighed in light of the glorious holiness of God.

Let’s say you are wearing a free t-shirt and I walk up to you and squirt mustard all over your shirt. You would no doubt be a bit disgruntled. But let’s say you are wearing a new expensive dress shirt. What if I squirt mustard on that shirt?

Most likely, you would be more upset with me because of my ruining your expensive shirt than the free one. Why? Because the dress shirt was worth more than the free one. Though I committed the same act, they are viewed differently because of the value of the shirts.

Consider the words of George Smeaton, a 19th century theologian:

The guilt of the offense is proportional to the greatness, the moral excellence, and the glory of Him against whom the offense is committed, and how made us for loyal obedience to Himself. Nothing else, therefore, comes into consideration in estimating the enormity of sin but the infinite majesty, glory and claims of Him agains whom we sin. (quoted in The Transforming Power of The Gospel by Jerry Brides)

The reason our sin is so hideous is because it is against the purest being in all of the universe. Our sin is enormous because it is against the one who is preeminent.

The greatness of our sin therefore, should now cause us to marvel even more at the cross. Forgiveness from God should no longer be viewed as a small thing, but that which a holy God enacted as he took the enormity of our sin upon Himself.

Charles H. Gabriel said it best when he wrote…

I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.

He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!

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The Hardest Place To Pray In The World

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American culture is probably the hardest place in the world to learn to pray. We are so busy that when we slow down to pray, we find it uncomfortable. We prize accomplishments, production. But prayer is nothing but talking to God. It feels useless, as if we are wasting time. Every bone in our bodeis screams, “Get to work.”

When we aren’t working, we are used to being entertained. Television, the Internet, video games, and cell phones make free time as busy as work. When we do slow down, we slip into a stupor. Exhausted by the pace of life, we veg out in front of a screen or with earplugs.

Even our church services can have that same restless energy. There is little space to be still before God. We want our money’s worth, so something should always be happening. We are uncomfortable with silence.

One of the subtlest hindrances to prayer is probably the most pervasive. In the broader culture and in our churches, we prize intellect, competency, and wealth. Because we can do life without God, praying seems nice but unnecessary. Money can do what prayer does, and it quicker and less time-consuming. Our trust in ourselves and in our talents makes us structurally independent of God. As a result, exhortations to pray don’t stick. 

-Paul Miller, A Praying Life, p. 15-16.

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Have We Forgotten How To Pray?

We have learned to organize, build institutions, publish books, insert ourselves into the media, develop evangelistic strategies, and administer discipleship programs, but we have forgotten how to pray.

Are we better at organizing than agonizing? Better at administering than interceding? Better at fellowship than fasting? Better at entertainment than worship? Better at theological articulation that spiritual adoration? Better–God help us!–at preaching than at praying?

-D.A. Carson,  A Call To Spiritual Reformation

These are some pretty tough words by Dr. Carson. I know they are not meant to be an indictment on every believer or every church, but nonetheless, they should halt us in our tracks and cause us to reflect on whether or not we really are people of prayer.

I know we know to pray. But many times our understanding of knowing to do something does not necessarily translate into action. I have personally made more commitments to have a more vital prayer life than anyone I know.

So what do we do? As I began thinking about the need for believers and churches to continue strong in prayer, I came up with a few thoughts that might be of some help and encouragement.

1. We don’t pray to get God to love us!

Our times of prayer are about getting in touch with how much God loves us rather than times of earning his love. We approach the throne of God because the Father chose Christ “to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21).  We don’t approach a God who is angry with us!!!

2. We must plan to pray.

When each day are you going to set aside a few minutes to pray? You must have a time and stick to it. Let nothing interrupt this time if at all possible. I know this can be a tough thing to do, but it is critical that you MAKE AN APPOINTMENT TO PRAY and that you KEEP THAT APPOINTMENT.

3. Know what to pray.

Do you have a prayer list or notebook? Are you praying for family, nonbelievers, etc…? You might consider praying through Scripture or allowing it to guide you as your pray. For example, as you read the command to “love your enemies,” pray for strength to do so.

4. Pray continually.

As you go throughout the day, make it a habit to pray for various people that come across your path or mind. Pray as you drive or walk from place to place.

5. Find a prayer partner.

When you find a partner to pray with weekly, it will not only encourage you, but also strengthen your commitment and desire to pray.

6. Don’t worry about being a  “spiritual giant.”

So many times, especially for those who start afresh in praying, we worry that we don’t pray for hours like those of Martin Luther or George Mueller. Personally, I don’t think the goal in prayer should be about a length of time, but about communing with God. So don’t beat yourself up about only spending 10 or 20 minutes in prayer.

7. Read some good books on prayer.

Two good books are A Praying Life by Paul E. Miller and It Happens After Prayer by H.B. Charles Jr.

8. Most importantly, you learn to pray by praying.

All the things mentioned above, though helpful, are not meant to be rules. J.I. Packer writes: The only rules are, stay within biblical guidelines and within those guidelines, as John Chapman puts it, “pray as you can and don’t try to pray as you can’t” (quoted from A Call To Spiritual Reformation).

 

 

 

 

 

 

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Around The Web

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Why Younger Evangelicals May Feel Uneasy In A Patriotic Church Service – In my experience, I find that many younger evangelicals are turned off by ”God and country” type services. And many younger evangelical leaders in established churches find themselves in a quandary whenever July 4 rolls around.

The Danger of Coasting – I see in my own life a tendency to coast—to coast in my relationships, to coast in my pursuit of godliness, to coast in my pursuit of God himself.

How Jesus Loves, How We Change Jesus loves life, grace and holiness into us; he loves us into covenant, loves us into heaven.

When We Best Learn The Bible –  Sound Bible study is rooted in a celebration of delayed gratification. Gaining Bible literacy requires allowing our study to have a cumulative effect — across weeks, months, years — so that the interrelation of one part of Scripture to another reveals itself slowly and gracefully, like a dust cloth slipping inch by inch from the face of a masterpiece.

Where Have All The Cultists Gone? The first symptom we might expect of genuine American secularization would be the disappearance of cults, and a precipitous decline in activism and enthusiasm on the spiritual fringe, which is exactly what has taken place over the past two decades. … Perhaps secularization really is looming.

33 Under 33Meet the millennials. They are 33 and younger. They are all on Twitter. And they are bringing innovation to the wide-ranging work of the kingdom. Behold, they are doing a new thing.

What Is Hell?

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Asking For Too Little For Wrong Reasons

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When it comes to prayer, do we ask for too little for the wrong reasons? Do we petition God for small things for ourselves when we should ask for God-sized things for His glory?

The apostle Paul was not afraid to ask God for extravagant blessings on behalf of others. In his letter to the Ephesians, he writes of his praying for the Ephesian believers to be “filled to the measure of all the fullness of God” (Eph 3:19).

Peter O’Brien writes of this passage: “Has the apostle ‘gone over the top?'” Has he asked for too much? “No,” writes O’Brien, “for it is impossible to ask for too much since the Father’s giving exceeds their capacity for asking or even imagining” (see Eph. 3:20-21).

Paul wanted the Ephesian believers to experience God in his fullness for by doing so, he knew that God would be glorified as they delighted in knowing the depth of who He was. In addition, for God to answer such a prayer, it would show His goodness and mercy.

The key to Paul’s petitions to God were based upon God being known and glorified, not Paul’s personal will or comfort. In the New Testament letter written by James, we see the danger of asking God for things that are for our own selfish desires. James writes: You ask and do not receive, because you ask wrongly, to spend it on your passions (James 4:3).

God not answering our selfish prayers is not a bad thing however. What would it be like if parents gave in to all the selfish requests of their children? We do not always know what is best for us. We should be thankful that God doesn’t always give us what we think we need or want.

We must understand, however, that God desires to give us good things and those good things revolve around His glory and His making Himself known in your life.

We must also realize that God is not stingy in giving. The reason why we sometimes think He is is because we ask for things for our own glory and passions which could lead to our downfall.

One story that I particularly like in showing that we might be insulting God with our small ambitions is one that is told and written by Tim Keller. It is a story (most likely apocryphal) about Alexander the Great, who had a general whose daughter was getting married.

Alexander valued this solder greatly and offered to pay for the wedding. When the general gave Alexander’s steward the bill, it was absolutely enormous. The steward came to Alexander and named the sum.

To his surprise Alexander smiled and said, “Pay it! Don’t you see–by asking me for such an enormous sum he does me great honor. He shows that he believes I am both rich and generous.”

Do we believe that God is rich and generous? Do we believe He wants to show Himself to those around us? Do we believe that He can send revival to your church and community? Let’s pray!

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Can’t Keep Quiet

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There were told to quit talking about Jesus. Peter and John had caused enough trouble and the religious leaders were annoyed at them “proclaiming in Jesus the resurrection of the dead.” So they wanted them quiet!

But Peter and John could not be hushed that easily. When they were ordered to speak no more to anyone about Jesus, they answered:

Whether it is right in the sight of God to listen to you rather than God, you must judge, for we cannot but speak of what we have seen and heard (Acts 4:19-20).

Why couldn’t they be quiet? Rolland Allen in his book The Spontaneous Expansion of The Church: And The Causes That Hinder It, writes…

If we seek the cause which produces rapid expansion when a new faith seized hold of men who fell able and free to propagate it spontaneously of their own initiative, we find its roots in a certain natural instinct.

This instinct is admirably expressed in a saying of Archytas of Tarentum quoted by Cicero, “If a man ascended to Heaven and saw the beautiful nature of the world and of the stars, his feeling of wonder, in itself most delightful, would lose its sweetness if he had not someone to whom he could tell it.”

This is the instinctive force which drives me even at the risk of life itself to impart to others a new-found joy: that is why it is proverbially difficult to keep a secret. 

It is not surprising then that when Christians are scattered and feel solitary this craving for fellowship should demand an outlet, especially when the hope of the Gospel and the experience of its power is something new and wonderful.

But in Christians there is more than this natural instinct. The Spirit of Christ is a Spirit who longs for, and strives after, the salvation of the woulds of men, and that spirit dwells in them. 

The Spirit converts the natural instinct into a longing for the conversion of others which is indeed divine in its source and character. 

Some things are so good that we just can’t keep quiet. Do we understand the gospel as one of those things? Do we see gospel as something so glorious that even angels long to look (1 Peter 1:12)?

May our eyes be opened today to see what we have in Christ and as a result, be compelled by the Spirit of God to make such incredible news known!

 

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How Do You Respond To God’s Word?

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How do you respond to God’s Word? We know we should be reading it, meditating on it, and memorizing it, but what should our attitude be toward it? James, in his “down home” letter to Jews scattered throughout the world, gives us some guidance.

James writes:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing (James 1:19-25).

James mentions three ways we should respond to God’s Word.

1. Our first response to God’s Word must be one of attentiveness.

Have you ever been in a conversation where you really weren’t listening? True, you were nodding and making eye contact and the words spoken were being heard, but nothing being spoken was registering in your brain.

James urges his readers to approach God’s Word with an ear to hear. He wants it to capture our attention.

James also writes some warnings in regards to being attentive. He tells his readers to be “slow to speak” and “slow to anger.” It is easy to understand why he would write to be “slow to speak” as one who talks all the time most likely doesn’t listen well. But what about “slow to anger?” Well, have you ever tried to talk with an angry person? They are not really in the listening mood, are they?

2. Our second response to God’s word must be one of reception.

Remember the parable of the soils in Mark 4? In each soil, the seed was received, or so it appeared. It was only as the seeds began to grow that we witness which seed was fully received as the seed in the fertile soil grew and bore fruit.

What James is encouraging here is for us to continue to expose ourselves to the Word in order for it to grow and produce fruit. Though it is true that we must examine God’s Word, we must also allow for it to examine us.

James desires the Word to be received in a heart and life that will produce fruit. Therefore he writes that we must “put away all filthiness and rampant wickedness” and put on “humility.

There are things that creep in our lives that hinder our spiritual growth and reception of God’s Word. These sins must continually be pulled up by the roots. As the Puritan John Owen writes, we must “be killing sin or it will be killing us.”

As we battle sin, we must remember that the battle is not one in which we will lose. The battle of the “weeds of sin” is not one which will overtake the Word that is implanted in us.

Though James is straightforward with how tiring the battle might be, he is also trusting that as we approach and receive the Word with “humility,” that it will “save your souls.”

We must not overlook the the need for “humility” or “meekness” in our reception of God’s word. It is only with an attitude of humility that we can really see how needy we are. Humility produces a willingness to concede to the Word of God for our lives.

3. Our third response to God’s Word must be one of obedience.

William Barclay, in his commentary on James wrote, “That which is heard in the holy place must be lived in the market place–or there is no point in hearing at all.”

In Greek literature, the one who only hears is referred to as one who attends the lectures but never joins a group. In contemporary society, it could be compared to one who continues to takes tours of a health club, but never joins. In doing so, they only deceive themselves in thinking they are getting healthy. The same is true of one who only hears the Word and does not obey. Though one may attend Bible study after Bible study, they are only fooling themselves as real Christianity is marked by an obedient Christlike lifestyle.

As followers of Christ, we must continually persevere in God’s Word and keep it in front of us. Otherwise, we are, according to James, like the man who looks in the mirror and then leaves, forgetting what he has seen.

However, as we faithfully become attentive, receptive, and obedient to God’s Word, we will be blessed both in this life and in the life to come.

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A Most Important Spiritual Principle

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Here is a most important spiritual principle…

Your worst days are never so bad that you are beyond the reach of God’s grace. And your best days are never so good that you are beyond the need of God’s grace.

 from Jerry Bridges book The Spiritual Discipline of Grace

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