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Faith and Reason: Is Christianity Irrational? – Should Christians believe what is unreasonable? That’s the question here. I’m more concerned for the moment with Christians who consider the best faith blind faith in what is irrational. My question to secularists is from Pascal: “Do you love by reason?” And I would say to them what he said: “The heart has reasons the reason knows not of.”

Field Trip to a Junkyard – How can we teach our children the emptiness of materialism in a direct and memorable way? Take them to a garage sale and show them how things that people spent great amounts of money on are now sold for pennies.

Church is For Messy People – Church should be a place where messy people feel comfortable. When I say “messy people”, I don’t mean people who are willfully engaging in unrepentant sin. I mean people who are seeking to follow Jesus, but who often find themselves struggling, and falling, and failing. I’m talking about the weak, weary, and worn out.

The Problem With Seeking God’s Will – I have spent too much of my life, and my prayer life, asking for God to lead me into His “perfect will”. “God lead me”. “Guide me”. “Use me”. “Bless me”. While I know that God is a gracious, condescending God who meets us wherever we are, I sometimes wonder if God has been up there saying….

Top Ten Causes of Depression in Pastors – As Pastors and Ministers, we have had opportunities to experience the highs of ministry and being used by God to bring healing in many situations. Unfortunately, on the flip side, many pastors have difficulty fighting through the challenges of ministry. The expectation is that the pastor would never reach the depths of depression, but persevere despite all challenges.

5 Observations About Younger Southern Baptists – What about younger Southern Baptists? What does the future of the SBC look like?

Kevin Durant’s MVP Award Acceptance Speech – POWERFUL!

https://www.youtube.com/watch?v=ehlBKRqPveQ

 

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Jesus: Another Failed Reformer?

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Ivor J. Davidson:

The story of the Christian church has its genesis in the belief of a small group of Jews in the first-century Palestine that a man who had been crucified had been raised from the dead. Jesus of Nazareth, the charismatic prophet, teacher, and healer whose ministry had caused a storm in Galilee and Judea, appeared to have died in defeat and he had been put to death by crucifixion, sentenced by the Roman prefect of Judea, Pontius Pilate, around the year A.D. 30.

This ought to have been the end of the matter. Jesus, it seemed, was just another failed reformer–courageous, no doubt, in his protest against religious and moral systems that he felt were wrong; commendable, certainly, in his principled concern for the needs and the marginalized and his practical efforts to address social injustices; but in the end just another pious martyr to a cause.

Jesus had been an impressive teacher and miracle worker; and his brief ministry had made an impact on a wide variety of people, but he had died a common criminal’s death, crying out to God in an apparent sense of being forsaken. His death left his band of followers without a leader and without any obvious sense of direction.

Whatever Jesus had stood for; it appeared either that he had been mistaken or that his mission was a failure. 

What changed all this was the conviction that though Jesus had died a violent death and been laid in a tomb, he was dead no longer. Within a matter of days of his crucifixion, stories were circulating that his grave was empty and that he had been raised from the dead.

The belief that Jesus was raised was not some pious idea that the events of his crucifixion had been reversed or that the dreadful reality of his suffering had somehow been cancelled out. The Jesus who appeared was not a resuscitated corpse, amazingly brought to life again. Nor was he a ghost or a phantom pictured in the minds of grieving–and perhaps guilt-ridden–disciples, looking back sentimentally on the individual they had known and failed in the hour of his greatest need. 

At the heart of the first-believers’ faith was a conviction that Jesus was alive as a concrete, flesh-and-blood reality. 

His followers believed his appearances were confirmations that God had vindicated him and that his life and death, far from being in vain, were in fact the decisive means by which God was acting in history to effect not only the renewal of Israel but the redemption of the world.

-Ivor J. Davidson, The Birth of The Church: From Jesus to Constantine AD 30-312 (Grand Rapids: Baker Books, 2004), 11-12.

 

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“God’s Not Dead” and the Angry Atheist Professor: That Was Not My Experience – I’m concerned that the movie God’s Not Dead perpetuates a false stereotype: that of the bully atheist philosophy professor who is out to destroy every Christian student’s faith. I’m sure there are some of those professors out there. But I doubt that they are a majority.

I Didn’t Have Time – This actually means, “it wasn’t important enough.” It wasn’t a high priority, fun, distracting, profitable or urgent enough to make it to the top of the list.

Youth-Driven Culture – The trend of exalting youth and sidelining the elderly stems from a deeper problem summed up in the expression, “Newer is better.” We celebrate the new and innovative while looking down on the past and tradition. There is a compelling vitality to youth and to new ideas, but that does not mean there is no wisdom to be found in the past.

Why Some Teachers Are Banning Laptops From The Classroom – Notes taken by hand are almost always more useful than typed notes, because more thoughtful selectivity goes into them; plus there are multiple cognitive benefits to writing by hand. And people who use laptops in class see their grades decline — and even contribute to lowering the grades of other people.

My Students Don’t Know How to Have a Conversation –
Students’ reliance on screens for communication is detracting—and distracting—from their engagement in real-time talk.

The Best Jobs of 2014 – According to CareerCast’s “Best Jobs of 2014” report, employers are paying big bucks to lure employees that understand data, code and math (which really translates to “data analytics”). In fact, jobs that depend on these geeky skills comprise half of the top 10 jobs of 2014.

18 Principles From Pixar’s Culture – The new book from Ed Catmull, co-founder of Pixar, is a must-read. Creativity, Inc.: Overcoming the Unseen Forces That Stand in the Way of True Inspiration is fascinating in its portrayal of Pixar’s history of successes and failures, and insightful in its boiling down of Pixar experience into transferable principles. Here are 18 lessons we can learn from the book. 

Cancer Is Terrible. Christ is Better.

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I Love My Black Letter Bible – It’s foolish to downplay the Bible’s black-lettered pages if for no other reason than they’re fulfilling a red-lettered promise.

Heaven is Scary…For Real – Yes, the Bible teaches that heaven is a place of ultimate comfort, with “no more death or mourning or crying or pain” (Revelation 21:4). But it is also a place where the reality of God’s unbridled majesty reigns supreme – and that’s scary.

What’s Wrong With Producing A “Worship Experience?” – Is it problematic that churches produce worship experiences?

Celebration Influences Destination – Churches become what they celebrate, so churches must examine both what they celebrate and what they want to become.

Nifty graft on discovering your calling – I’m looking for the sweet spot where God wants me to be. 

China on course to become ‘world’s most Christian nation’ within 15 years. – The number of Christians in Communist China is growing so steadily that it by 2030 it could have more churchgoers than America.

A must watch if you grew up in the 50’s, 60’s, 70’s, or 80’s.

https://www.youtube.com/watch?v=z2t-8_b7hNs

 

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You’re Waking Up Wrong – Own a smartphone? Do you start the day checking email, Facebook, etc…. If so, it’s a stressful way to start the day, but so many of us do it. We can’t help it.

Three Tips on Being a Friend of Sinners If Jesus was a friend of sinners, we should be too, it seems — somehow, someway. And instantly, this discussion can drift into a much bigger one about Christians and culture and all that.

 REST – This is not about sleep but about a model for making meetings meaningful. Have you been in a boring or meaningless meeting lately? If so, you might want to take a look at this.

99 Resources to Make Your Personal and Business Life Hum – The right tool can make me more efficient and save hours of my time.

7 Reasons We Don’t Make Disciples – Today, mentoring young people is the most fulfilling thing I do. I enjoy preaching to crowds, but if I have to choose between speaking to an audience of a thousand or talking to a small group of spiritually hungry young leaders, I would choose the latter every time. That’s because relational discipleship is the lost art of Jesus and the secret of New Testament ministry.

Christians Get Depressed Too – David Murray, in relation to his book Christians Get Depressed Too, has released 5 short videos about Christians and depression. These videos present five Christians with five very different stories of depression and of how God gave them hope and help to recover

Love People, Not Evangelism

http://vimeo.com/90669059

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The Final Days of Jesus

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What took place during the last days of Jesus’s life on earth? Below you will find an outline provided with Scripture references.

This outline is from the helpful book The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived by Andreas J. Kostenberger and Justin Taylor.

One other resource for you during this Holy Week is found at Justin Taylor’s website. He will be posting daily videos about Jesus’s final days.

Sunday
  • Jesus enters Jerusalem – Matt. 21:1-11; Mark 11:1-10; Luke 19:29-44; John 12:12-19.
  • Jesus predicts his death – John 12:20-36.
  • Jesus visits the temple – Matt. 21:14-17; Mark 11:11.
Monday
  • Jesus curses a fig tree – Matt. 21:18-29; Mark 11:12-14.
  • Jesus cleanses the temple – Matt. 21:12-13; Mark11:15-18; Luke 19:45-48.
Tuesday
  • The lesson from the fig tree – Matt. 21:20-22; Mark 11:20-26.
  • Jesus teaches and engages in controversies in the temple – Matt. 21:23-23:39; Mark 11:27-12:44; Luke 20:1-21:4.
  • Jesus predicts the future – Matt. 24-25; Mark 13:1-37; Luke 21:5-36.
Wednesday
  • Jesus continues his daily teaching in the temple complex – Luke 21:37-38.
  • The Sanhedrin plots to kill Jesus – Matt. 26:3-5; Mark 14:1-2; Luke 22:1-2.
Thursday
  • Jesus instructs his disciples Peter and John to secure a large upper room in a house in Jerusalem and to prepare for the Passover meal – Matt. 26:17-19; Mark 14:12-16; Luke 22:7-13.
  • In the evening Jesus eats the Passover meal with the Twelve, tells them of the coming betrayal, and institutes the Lord’s Supper – Matt. 26:20-29; Mark 14:17-23; Luke 22:14-30.
  • During supper Jesus washes the disciples’ feet, interacts with them, and delivers the Upper Room Discourse (Farewell Discourse) – John 13:1-17:26.
  • Jesus and the disciples sing a hymn together, then depart to the Mount of Olives – Matt. 26:30; Mark 14:26; Luke 22:39.
  • Jesus predicts Peter’s denials – Matt. 26:21-35; Mark 14:27-31; Luke 22:31-34.
  • Jesus issues final practical commands about supplies and provisions – Luke 22:35-38.
  • Jesus and the disciples go to Gethesmane, where he struggles in prayer and they struggle to stay awake late into the night – Matt. 26:36-46; Mark 14:32-42; Luke 22:40-46.
Friday
  • Jesus is betrayed by Judas and arrested by the authorities (perhaps after midnight, early Friday morning) – Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12.
  • Jesus has an informal hearing before Annas (former hight priest and Caiaphas’s father-in-law) – Matt. 26:57, 59-68; Mark 14:53, 55-65; Luke 22:63-71.
  • As predicted Peter denies Jesus and the rooster crows – Matt. 26:58, 69-75; Mark 14:54, 66-72; Luke 22:54b-62; John 18:15-18, 25-27.
  • After sunrise on Friday the final consultation of the full Sanhedrin condemns Jesus to death and sends him to Pontius Pilate – Matt. 27:1-2; Mark 15:1.
  • Judas changes his mind, returns the silver, and hangs himself – Matt. 27:3-10.
  • Pilate questions Jesus and send him to Herod Antipas – Matt.27:11-14; Mark 15:2-5; Luke 23:1-7; John 18:28-38.
  • Herod questions Jesus and send him back to Pilate – Luke 23:8-12.
  • Jesus appears before Pilate a second time and is condemned to die – Matt. 27:15-26; Mark 15:6-15; Luke 23:13=25; John 18:38b-19:16.
  • Jesus is mocked and marched to Golgotha – Matt. 27:27-34; Mark 15:16-23; Luke 23:26-49; John 19:17.
  • Jesus is crucified between two thieves – Matt. 27:35-44; Mark 15:24-32; Luke 23:33-43; John 19:18-27.
  • Jesus breathes his last – Matt. 27:45-56; Mark 15:33-41; Luke 23:44-49; John 19:28-37.
  • Joseph of Arimathea buries Jesus in a new tomb – Matt. 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42.
Saturday
  • The chief priests and Pharisees place guards at the tomb with Pilate’s permission – Matt. 27:62-66.
Sunday
  • Some women discover the empty tom and are instructed by angels – Matt. 28:1-7; Mark 16:1-7; Luke 24:1-7; John 20:1
  • The women, fearful and joyful, leave the garden and tell the disciples – Matt. 28:8-10; Luke 24:8-11; John 20:2.
  • Peter and John rush to the tomb based upon Mary Magdalene’s report and discover it empty – Luke 24:12; John 20:3-10.
  • Mary returns to the tomb and encounters Jesus – John 20:11-18.
  • Jesus appears to Cleopas and a friend on the road to Emmaus, later Jesus appears to Peter – Luke 24:13-35.
  • That evening Jesus appears to the Ten (minus Thomas) in a house (with locked doors) in Jerusalem – Luke 24:36-43.
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Where Everyone in the World is Migrating – It’s no secret that the world’s population is on the move, but it’s rare to get a glimpse of where that flow is happening. In a study released in today’s Science, a team of geographers used data snapshots to create a broad analysis of global migrations over 20 years.

What Americans Like Best About Their Favorite Teachers – What attribute do Americans find most compelling in the teacher they have identified as having the greatest impact on their lives?

Knowledge and Zeal – Zeal without knowledge is dangerous because we can be deeply and sincerely passionate and completely misguided because we don’t know the truth. Knowledge without zeal is equally dangerous. We can become scholastic bookworms who seek to know more and more about God without knowing Him. What is needed is both zeal and knowledge. 

Millennials and the false “gospel of nice” – One might argue that young evangelicals aren’t fleeing core conservative institutions, but flooding them. Perhaps the doom and gloom story seems familiar – if also wrong – because we’ve heard it so many times before. As young scholar Matthew Lee Anderson puts it, the “change or die narrative is presented as a perennial problem.”

Distracted From Shepherding a Child’s Heart – At some point, putting the phone down becomes a matter of spiritual warfare.

How To Share Your Faith Without Being A Jerk Why do we sometimes come off like insensitive jerks when telling others about Jesus? I think it comes down to the too-often “forced” nature of our presentations of the gospel. No one needs the way we present the gospel to be a sharp stick that is poked in their eye.

Tim Hawkins on Multitasking – Tim always helps me to laugh at myself!

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To Do Mission is To Eat Lunch

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Jesus did evangelism and discipleship around a table with some grilled-fish, a loaf of bread, and a pitcher of wine.

                                                                                            –Tim Chester

Jesus came “eating and drinking.” If there was a party, a dinner, or a wedding, and Jesus was invited, he was there. And such behavior by Jesus baffled the Pharisees. Look at him! A glutton and a drunkard, a friend of tax collectors and sinners! (Matthew 11:19).

When Jesus eats with the “tax collectors and sinners,” his message is clear: “Jesus has come for losers, people on the margins, people who’ve made a mess of their lives, people who are ordinary. Jesus has come for you. The only people left out are those who think they don’t need God” (p. 30).

Tim Chester, in his book A Meal With Jesus, makes this point of who Jesus came for over and over again. Jesus has come for the lost, the broken, and the disenfranchised. And we know he has come for such people because he pulls up a chair, sits down with them, and has a meal.

In the culture of Jesus day, you had to be careful of who you ate with. This was especially true for the religious leaders. They would never eat with someone who was considered “unclean.” But Jesus broke the rules. Why? Because those who are well have no need of a physician, but those who are sick (Luke 5:31).

To those who needed grace, Jesus offered grace. To those who needed hope, Jesus offered hope. To those who needed salvation, Jesus offered salvation. And Jesus offered these around the table. And this is why Chester believes that we need to learn the power of sharing a meal with others.

“Jesus didn’t run projects, establish ministries, create programs, or put on events,” writes Chester. “He ate meals.” So to do mission is to “routinely share meals with others” (p. 89). Meals don’t save people, but they do present an incredible opportunity to know the heart of another. And to know the heart of another sometimes presents moments to speak of the gospel of grace.

But not only does eating a meal provide an opportunity to get to know someone, it also communicates belonging. At a meal you sit as equals. Chester mentions a homeless women who told him at a soup kitchen that “I know people do a lot to help me. But what I want is for someone to be my friend”(p. 83). What this woman is saying is, “I really wish someone would eat with me so I could feel human again.”

The bottom line for Chester in his book A Meal With Jesus is that what God has called us to do in regards to making disciples is not complicated. He writes, “If you share a meal three or four times a week and you have passion for Jesus, then you will be building up the Christian community and reaching out in mission” (p. 16).

I encourage you to purchase a copy of A Meal With Jesus. It has some good practical theology in regards to mission and hospitality and will leave you rejoicing that God is preparing a feast for us in Heaven.

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