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Category: Discipleship

Quote of the Week

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How sad, then, when the church acts if it is in the religion business rather than in the Gospel-proclaiming business. What a disservice, not only to itself but to a world perpetually sinking in the quagmire of religiosity, when it harps on creed, cult, and conduct as the touchstone of salvation. What a perversion of the truth that sets us free (John 8:32) when it takes the news that while we were yet sinners Christ died for us (Rom 5:8), and turns it into a proclamation of God as just one more insufferable bookkeeper.

(taken from Kingdom, Grace, Judgment by Rober Farrar Capon, p. 177.)

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Evangelism & The Elephant in the Room

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Why do we want to tell people about Jesus? It’s a somewhat simple question that I recently asked to several college students not too long ago. We were discussing outreach ideas to the campus of Texas Tech and I wanted us to get back to the heart of why we were doing what we were doing. We all had some great ideas about the how, but I wanted to get back to the why. I felt that if we didn’t think about purpose, any plan we had for reaching the campus would end up losing energy.

If you attend church, you most likely hear (or at least I hope you do) how we are called, commissioned, and created to “make disciples” (see Matthew 28:16:20). In fact, I would say that the whole story of the Bible is one in which we as God’s people, created in His image, are the ones who are to make things “on earth as it is in Heaven” (Matthew 6:10). Paul says it well when he writes that God…through Christ reconciled us to himself and gave us the ministry of reconciliation… therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Corinthians 5:18-20).

So why evangelism? Why should we care if people “get saved?” As I discussed these questions with this group of students, there seemed to be an elephant in the room that no one seemed to acknowledge. It was staring right at us, but we ignored it. It was the issue of Hell. We all agreed that we should share the gospel with others because we want people to have a relationship with God, we want to be obedient to God and see him glorified, and we want to love others. But what about not wanting people to spend eternity in Hell? Is that a solid reason to share the gospel in the politically correct 21st Century?

Now I’m no where near a “fire and brimstone” type guy. I don’t think yelling at people that they are going to Hell is effective. The gospel is good news. It is about forgiveness, hope, and restored relationships. The gospel is life. It’s bigger than just avoiding Hell. In fact, when it comes to the gospel message, we might need to ask if Hell should be included in it? (see Roger Olson article)

But nonetheless, the reality is that the Bible seems to indicate there is a place called Hell. Though it might not be in the foreground of the gospel message, it’s definitely in the background. Just consider the New Testament. The most frequently employed term for hell in the New Testament is the word gehenna. It is used 12 times in the New Testament. It is mostly found in the gospels as Jesus used the word 11 times to refer to the fiery judgment. In addition to gehenna, the term “outer darkness” is also by Jesus 3 times.

Add to these terms the following expressions: pits (dungeons) or chains of darkness (2 Peter 2:4); unquenchable fire (Mt 3:12) fiery furnace (Mt 13:42); eternal fire prepared for the devil and his angels (Mt 25:41) blackest darkness (Jude 13); condemnation (Matt 23:33); destruction (2 Thess. 1:9); second death (Rev 20:11); weeping and gnashing of teeth (Mt 25:30); a place where the worm does not die (Mark 9:46); self exclusion from Christ’s blessing (Mt 7:23; 25:41); and exposure to God’s fierce wrath (1 Thess 1:10; Heb 10:27:31). Such a quick look through the New Testament seems to indicate that there is a Hell. I know there could be much more said here, but for the sake of space and to not veer too far off topic, this quick survey should suffice. (taken from Redeemed! Eschatological Redemption and the Kingdom of God by Boyd Hunt)

So where does the reality of Hell find itself in our motivation of sharing the gospel with others? Should it be our primary motivation? It’s obviously not the only thing that compels us to evangelize, but where does it fit? Or should it even be considered at all as a driving force for wanting others to become Christ-followers?

Maybe we should also consider God’s heart. What is his desire? Does he not want all to know him and find salvation in him ( consider 1 Timothy 2:4)? After all, why did Jesus come? What does the cross say about God’s commitment to his creation to restore and heal? So therefore, what does God think of Hell? I like what Bob Utley writes: An eternal hell is not only a tragedy for rebellious mankind, but also for God! Hell is an open, bleeding sore in the heart of God that will never be healed. Is God really broken over the results of our rebelliousness? I think the answer has to be “Yes!”

There is way much more that could be and should be said in regards to this matter. And in writing this I have come up with more questions than answers. This is especially true in regards to the doctrine of Hell. Though this quick article is not really addressing Hell per se, but how the reality of it motivates and informs our evangelism, it is understood that a deeper understanding of the doctrine might be helpful.

Bottom line, we must be concerned for the eternal plight of those around us. There is no doubt that God cares about it. So I guess it was okay for us that day to address the elephant in the room and say that we really don’t want people to live apart from God in Hell.

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The Story That Shapes Our Lives

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Craig G. Bartholomew and Michael W. Goheen ask and answer an important question:

Why have  Christians who claim to believe the Bible not seen what treasure they have?

The problem is that (especially under the pressure of theEnlightenment story) the Bible has been broken up into little bits: historical-critical bits, devotional bits, moral bits, theological bits, narrative bits. In fact, it’s been chopped into fragments that fit into the nooks and crannies of the Western cultural story!

When this is allowed to happen, the Bible forfeits its claim to be the one comprehensive, true story of our world and is held captive within another story–the humanist narrative. And thus it will be that other story that will shape our lives. 

The Drama of Scripture: Finding Our Place in the Biblical Story by Craig M. Bartholomew & Michael W. Goheen.

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Change The World?

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We are told to change the world! Jesus told us that we are “the salt of the earth” and the “light of the world.” We must therefore, let our saltiness preserve and our our light shine. “A city set on a hill cannot be hidden” so we must “let [our] light shine before others, so that they may see [our] good works and give glory to [our] Father who is in heaven” (Mt 5:13-16).

What I wonder however, about the mandate to change the world is whether we really know what it means and what it looks like in our hum drum day to day living?  Another question I have is whether we are actually commanded to change the world. That discussion will have  to occur on another day.

In Michael Horton’s fairly new book, Ordinary, he is worried that our call to change the world is actually becoming something we hide behind. He writes, “Changing the world can be a way of actually avoiding the opportunities we have every day, right where God has placed us, to glorify him and enjoy him and to enrich the lives of others.” In other words, we can become enthralled with a social justice cause in some other country that we bypass the people God has placed in front of us everyday.

Now, I’m not saying we shouldn’t be concerned about justice around the world. We should be. It’s important. But what I think Horton is worried about is that in our desire to be change agents in the world, which always appears to be in some place other than where we live, we lose sight of doing good to the people around us. It’s like a group of students leaving on a mission trip to India for two weeks while driving by an apartment complex comprised of people from India just two blocks from where they live. Again, not saying we shouldn’t go to India. Just wondering if we are aware of those that God has placed right in front of us.

I’m thinking that our context of what it means to change the world, therefore, needs to be adjusted. The reality is that the lady who scans my groceries at the nearest food store could be struggling financially with health bills. Our next door neighbor could have a struggling marriage. The school we pass each day to and from work most likely has children that are neglected at home. The list could go on and on and I think you see the point.

Could it be that changing the world is truly about taking notice of your day to day life and realizing the opportunities that God has placed around you? Granted, praying for our neighbors and children in our local schools may not be near as glamorous as doing so overseas,  but since when has doing good for the glory of God been about us anyway?

Let’s look around some today. Miracles might not happen. The person you decide to smile at and be nice to may not reciprocate. It may just be another one of “those” days. But continue to be open and remember that many times, if not all, God uses the ordinary to do something extraordinary.

 

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Spiritual Formation Is…

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Some good words about spiritual formation from Dallas Willard…

Christian spiritual formation is focused entirely on Jesus. It’s goal is an obedience or conformity to Christ that arises out of an inner transformation accomplished through purposive interaction with the grace of God in Christ. Obedience is an essential outcome of Christian spiritual formation (John 13:34-35; 14:21).

Spiritual formation is, in practice, the way of rest for the wear and overloaded, of the easy yoke and the light burden (Matthew 11:28-30), of cleaning the inside of the cup and the dish (Matthew 23:26), of the good tree that cannot bear bad fruit (Luke 6:43). And it is the path along which God’s commandments are found to be not “heavy,” not “burdensome” (1 John 5:3).

But Christlikeness of the inner being is not a human attainment. It is, finally, a gift of grace.

(From Renovation of the Heart: Putting On the Character of Christ by Dallas Willard)

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How Can I Build Up Others?

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How do we go about daily executing the tasks that are in front of us? Obviously, we need to plan and prioritize. If not, we lose focus and other things will set our agenda for the day. We generally want to do things that make a difference, but if we don’t put first things first, our time can get away from us as the trivial things take center stage.

The question we need to ask ourselves, however, is what are those areas we need to place first? I think the answer is fairly simple. It’s people.

In Matt Perman’s book, What’s Best Next: How The Gospel Transforms The Way You Get Things Done, he writes that in regards to the daily execution of tasks, we need to ask ourselves in everything we do: How can I build others up? For Perman, this brings us back to the fundamental principle behind everything: You are here to do good for others, to the glory of God. 

All productivity practices, writes Perman, all of our work, everything is given to us by God for the purpose of serving others. Therefore, we need to be deliberate about this in all of our work–both the work we get paid for and the work of running our households. This means not simply doing the things we do for the sake of others; it means building others up in the very act of doing what we do. The aim needs to be not simply to get our tasks done but to build people up in the accomplishing of our tasks.

For me, this reorientates why we do what we do. We send emails, go to meetings, answer phones, wash dishes, wait tables, cook food, give presentations, design buildings, teach children, stock groceries, clean houses, diagnose diseases, write news stories, drive buses and more for the building up of others.

We need to remember that our job is bigger than the tasks we perform. Perman writes that we need to see our day “in terms of people and relationships first, not tasks. Tasks matter and are important and fun, but tasks have to take a back seat to people.”

I think there is always a tendency to view people as getting in the way of what we are trying to do. We are busy and important people, or so we think, and tend to lose sight of what it is we are really trying to do. Jesus told us to love God and love others. Pretty simple. Well, maybe not that simple. But Jesus words do help us to refocus what it means to be truly productive people.

 

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Divine Power To Destroy Stongholds

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For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds (2 Corinthians 10:3-4).

While considering these two verses, D.A. Carson writes…

Argue a skeptic into a corner, and you will not take his mind for Christ, but pray for him, proclaim the gospel to him, live out the gospel of peace, walk righteously by faith until he senses your ultimate allegiance and citizenship are vastly difference from his own, and you may discover that the power of truth, the convicting and regenerating work of the Holy Spirit, and the glories of Christ Jesus shatter his reason and demolish his arguments until you take captive his mind and heart to make them obedient to Christ. The result will be a life transformed.

-taken from a Model of Christian Maturity: An Exposition of 2 Corinthians 10-13.

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Moving Beyond Amusement!

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“[It] is not that television is entertaining but that it has made entertainment itself the natural format for the representation of all experience. […] The problem is not that television presents us with entertaining subject matter but that all subject matter is presented as entertaining. (87)”
Amusing Ourselves To Death by Neil Postman

These words by Neil Postman have proven to be characteristic of our age. We long for entertainment and fear boredom. This has dramatically affected the way we educate. Material must be presented in ways that grab and keep the attention.

I don’t believe we should ever seek to be boring, but the reality is that if everything we deliver or teach has to be exciting, then its relevancy will be based not on truth, but on whether it entertained. The topic which is most exciting will be deemed as the topic that is most important.

Our entertainment driven culture has no doubt affected the way we do church. And in some ways, it should. We should learn to be engaging and learn how to tell better stories from the pulpit. The danger however, is when we feel the need to make the next church service more enthralling than the last one. When we do so, we forget the purpose of why we are at church to begin with as well as portray a false image of what it means to follow Christ.

The reality of life, and even the Christian life, is that it is not all entertainment. Some of it is rather ordinary. And some of it is a bit of work. On a Sunday morning, the sermon you hear in church might not be as exciting as the one you heard the week before. This is okay and needed. If we begin to think that Christianity and church is about a quick enjoyment of a worship service, then we have missed the heart of what it means to follow Christ.

Following Christ is about being conformed into his image (Rom. 8:29; Eph. 4:24). This means we live a life formed by the cross as we walk humbly in obedience to God, sacrificially loving and serving those around us. This is not always easy nor glamourous. As Tim Chester has written, living for Christ involves learning to wash the dishes.

You should not think however, that though our lives are filled with the ordinary, that they will be void of joy. Christ has come to give us life. And when we see the life he has given us, we will recognize all things we do as permeated by His grace. Washing dishes provides us with the opportunity to consider others. Being obedient, though difficult, will be seen in light of God’s purpose for all of humanity. Our lives will become ones in which we trust God with the mundane and understand that it is through the ordinary that God sometimes chooses to do the extraordinary.

Christianity is more than an entertaining experience. I’m not saying that we don’t or can’t experience God, but if we begin to buy into our media saturated culture and reduce following Christ to just an experience which is valued only by it’s entertainment value, then I’m afraid we will begin to stop making disciples. Instead, we will be producing consumers.

We must therefore, move beyond amusement  into amazement; amazement of what God has done for us through Christ. And for this to happen, we must trust, beyond our methods, the Spirit of God. Paul, when he preached in Corinth, made the following statement: And my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God (1 Cor. 2:4-5). We do well to do the same!

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