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Category: Discipleship

Behind Every Face Is A Story

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We are quick to judge.

According to series of experiments by Princeton psychologists Janine Willis and Alexander Todorov, “all it takes is a tenth of a second to form an impression of a stranger from their face. And these quick first impressions, whether we like it or not, “play a powerful role in how we treat others, and how we get treated.”

This study by Willis and Todorov should not really surprise us. We see the same type thing recorded in Scripture. Remember when Samuel was told by God to find the new King of Israel from one of Jesse’s sons? When Samuel saw Eliab, the first of Jesse’s sons, he said, “Surely the Lord’s anointed is before him.” But the Lord said to Samuel:

 “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

 It’s not just the quick glance of someone’s face by which we form impressions however. I think other’s actions also play a significant part. Consider the man who takes up two parking spaces or the lady who cuts in front of you in line at Starbucks? Or what about the check-out clerk at the food store who slams your eggs in the basket? I’m not saying any of these actions are okay, but should we judge the whole person by them? If we knew the whole story of why they did what they did, it might make a difference in how we see them.

What do we do?

So how do we become less judgmental? How can we become more understanding and compassionate?  I think the place to start is to realize that behind every face is a story. The lady who is rude to you while buying your morning cup of coffee has a story. The gentleman who looks a bit unkempt at the drugstore has a story. Even the person who appears to have it all together has a story as even in laughter the heart may ache (Proverbs 14:13).

We should seek to understand. We should seek to listen to the stories behind the faces we encounter. We should seek to see people as people. Is this not, after all,  what it means to love your neighbor as yourself? (Matthew 22:39)

Several years ago, I discovered the song They Don’t Understand by Sawyer Brown. It speaks to what I have been referring to above. Therefore, I can’t think of a more appropriate way to end this article than to place some of the lyrics below.

A mother riding on a city bus
Kids are yelling kicking up a fuss
Everybody’s staring not knowing what she’s going through
Somebody said don’t you even care?
Do you let ’em do that everywhere?
She slowly turned around, looked up and stared
She said “Please forgive them
But they’ve been up all night
Their father struggled but he finally lost his fight
He went to heaven
In the middle of the night
So please forgive my children”

A man driving on the interstate
Slowing down traffic making everybody late
Everybody’s staring not knowing what he’s going through
Somebody honked from the passing lane
Yellin’ out the window, I ain’t got all day
The old man looked around and he caught his eye
He said please forgive me
You know it’s been a long life
My wife has passed away and my kids don’t have the time
I’ve been left all alone
And its getting hard to drive
So please forgive me 

Chorus:
(They don’t understand)
Everybody’s busy with their own situation
Everybody’s lost in their own little world
Bottled up, hurry it up trying to make a dream come true
(They don’t understand)
Everybody’s living like there ain’t no tomorrow
Maybe we should stop and take a little time
Cause you never really know what your neighbor’s going through
(They don’t understand)

Remember, behind every face you see today, there is a story!

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How Do We “SEE” Those Around Us?

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What do you “see” when you look at those you come into contact with each day? How do you see the check-out clerk? Your boss? Your secretary? Your wait staff at the local restaurant? The barista who made your coffee? The stranger in line at the post office? The UPS driver?

Do you see people as people? Or do you see them as something else? Alicja Awanska, a Poland anthropologist, did a study of the people living in the northwestern United States. What she discovered was that they tended to divide their world into three categories…

Scenery. This includes things such as nature, weather, politics, and other things in which people have no control.

Machinery. These are “tools” that are used to help people accomplish their work. Machinery is anything used by people “to do the job.” They are possessions.

People. These are human beings who are seen as caring and feeling individuals. They relate well with one another for they are culturally alike.

 An interesting discovery in Awanska’s study is that the group she observed did not see everyone as people. They saw “strange people,” such as the American Indians, as scenery. They visited them much like one would visit a zoo. And they saw workers, such as Mexican migrant laborers, as machinery. They were valued only for what they could produce. The only ones viewed as people were family and friends (see chapter 3 in Paul G. Heibert’s book Anthropological Insights for Missionaries for more info on Awanska’s study).

Though Awanska’s study has obvious implications for cross-cultural engagement, I think it also speaks directly to how we tend to see those we encounter in our daily routines. Those we consider scenery are not only individuals who are strange to us, but also those we tend to not notice at all. They are like background music. This is especially true in our world of technology where smart phones continually have our attention.

The ones we see as machinery are usually administrative staff, the wait staff at restaurants, and any other individual that serves us. These are the ones that work for us in one way or another. We ask them, “Can I have more coffee?” “Can you mail this first class?” Can I have fries with this order?”

We must see people as people however. We must see others as ministry instead of scenery and machinery.  We must see others as Jesus sees them. The gospel writer Matthew records that Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:35-36).

Jesus saw people in need and had compassion. When he saw the woman at the well, he saw a woman with unmet desires (John 4). When Jesus met Zacchaeus, he saw a man confused about what would make him happy (Luke 19:1-10).  It was they, and us, whom Christ came to serve and to lay down his life (Mark 10:45).

So how do we see those around us? Do we see them as Christ sees them? Do we realize they are the ones for whom Christ came? Do we see them as people created in the image of God? Or do we see them as just scenery and machinery?

 

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Questions To Diagnose Your Spiritual Health

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Are you spiritually healthy? Many times we evaluate spiritual health with actions such as church attendance, etc…, but spiritual health is much more than just activity. It involves the motivations and attitudes of the heart.

Donald Whitney, is his book Ten Questions To Diagnose Your Spiritual Health, is of great help in guiding us to think about our spiritual growth. Listed below are the ten questions he asks us in order to analyze our spiritual health…

1. Do you thirst for God?

2. Are you governed increasingly by God’s Word?

3. Are you more loving?

4. Are you more sensitive to God’s presence?

5. Do you have a growing concern for the spiritual and temporal needs of others?

6. Do you delight in the bride of Christ (the church)?

7. Are the spiritual disciplines increasingly important to you? (ie. Bible study, prayer)

8. Do you still grieve over sin?

9. Are you forgiving of others?

10. Do you yearn for Heaven and to be with Jesus?

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Is Anything Happening When We Pray?

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Do you ever wonder if anything is happening when you pray? You pray for rain, but it doesn’t rain. You pray for healing, but healing doesn’t come. You pray for the salvation of a family member or friend, but they continue to be unresponsive. So what’s happening? What should you do?

Persevere

We live in an impatient society. We have fast-food restaurants, high-speed internet, and on-demand movies. We are not conditioned to wait for much of anything and unfortunately, this affects our prayer life.

Jesus, in Luke 18:1-8, tells a parable to the effect that they [Jesus’ disciples] ought always to pray and not lose heart. The parable concerns a widow and an unjust judge. Though the widow continually pleaded for justice against her adversary, the judge would not grant it. But though he refused, he afterward said to himself: Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming. Jesus then asks his disciples: Here what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? 

When we pray and nothing appears to happen, what do we usually do? Do we continue in prayer? Consider the words of George Mueller found in his diary:

I am now in 1864, waiting upon God for certain blessings, for which I have daily besought Him for 19 years and 6 months, without one days intermission.

Can you imagine praying for over 19 years for certain requests?

Remember

When we pray and the heavens do not part and the heavenly hosts fail to descend slaying evil and bringing revival to the land, do not think that your praying is ineffective. We must remember that God is at work though we cannot always see when, where, or how.

Though it might seem as though our prayers are bouncing off the ceiling, the truth is that cataclysmic activity is taking place (see Rev. 8:1-5). James writes that the prayer of a righteous person has great power as it is working (James 5:16). When we pray, the things that can transpire are beyond estimation.

John Piper writes:

Don’t neglect the amazing influence you have in the world for good through prayer. By prayer God calls us to join him in shaping history. By prayer we are to influence the wills of professors and writers and entertainers and editors and pastors and elders and missionaries. By prayer, we are to influence the wills of presidents and kings and senators and governors and mayors (1 Tim. 2:1). By prayer we are to influence the wills of our friends and enemies. We are to influence the wills of our children by prayer and our husbands and wives and mothers and fathers and sisters and brothers and neighbors and colleagues and fellow students. The amount of transforming good you can do by prayer is incalculable. 

Trust

Once again, we must not think that nothing happens when we pray. Did not Jesus tell us to ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you (Matthew 7:7)? The trouble for us is our preconceived ideas regarding the method and the timing of God’s answering. Therefore, we must trust God.

Remember Job? Everything had been taken away from him, including his health. Job, as most of us would, wanted to know why. What was God’s response? He asked Job to trust Him. God’s purposes were bigger than Job could understand at the moment (Job 38:1-42:6). So Job, after seeing the grandeur of God, eventually trusts and submits to His sovereignty. (Job 42:1-6).

Not Alone

If you ever wonder whether anything is happening when you pray, you are not alone. There have been many throughout history who have questioned whether God was listening to them. Yet throughout those times, God was present. So therefore, the days you have doubts about whether prayer really does anything, remember the greatness of God, persevere in prayer, and trust that He is working.

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Delighting In The Word of God

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When I read through Psalm 119, I am amazed at how much the psalmist mentions his enjoyment of the word of God. He delights in it! He loves it! And he does so because for him, God’s word was a gift. It was a part of his relationship with God. It was instruction in how to live a life that reflected the greatness and goodness of Yahweh.

We must remind ourselves that God has spoken! And in these days He has spoken most definitively through His Son (see Hebrews 1: 1-4). The coming of Christ and His work on the cross is the fulfillment of all the promises found in the Old Testament. Therefore, the death, burial and resurrection of Christ is the crux of Scripture and is “of first importance” (1 Corinthians 15:3-5).

Furthermore, it is this message, the gospel of the  person and work of Christ, which is “the power of God for salvation to everyone who believes” (Romans 1:16). It is a message that is “living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

Should we not, therefore, be as the Psalmist and be delighted that God has spoken? Should we not praise Him for His final word found in the coming of His Son? If the message of Christ, compared with the message of the law (see Hebrews 4:1-4; 10:1-18), is greater, how much greater should be our delighting in it?

Psalm 119

Consider the Psalmist and his words of worship to God as he writes of his delight, yearning, and love of God’s word. May his words spur us to reflect upon God’s word as live-giving, sustaining, and enduring. And may we say with the Psalmist, Oh how I delight in your word!

 In the way of your testimonies I delight 
as much as in all riches (14)

I will delight in your statutes; I will not forget your word. (16)

My soul is consumed with longing 
for your rules at all times. (20)

Your testimonies are my delight; 
they are my counselors. (24)

Lead me in the path of your commandments, for I delight in it. (35)

I find my delight in your commandments,
 which I love. (47)

I will lift up my hands toward your commandments, which I love,
 and I will meditate on your statutes. (48)

Their heart is unfeeling like fat,
 but I delight in your law. (70)

The law of your mouth is better to me than thousands of gold and silver pieces. (72)

Let your mercy come to me, that I may live; 
for your law is my delight. (77)

If your law had not been my delight, 
I would have perished in my affliction. (92)

Oh how I love your law! It is my meditation all the day. (97)

How sweet are your words to my taste, 
sweeter than honey to my mouth! (103)

Your testimonies are my heritage forever, 
for they are the joy of my heart. (111)

I hate the double-minded,
 but I love your law. (113)

All the wicked of the earth you discard like dross, 
therefore I love your testimonies. (119)

Therefore I love your commandments
 above gold, above fine gold. (127)

Your testimonies are wonderful; 
therefore my soul keeps them. (129)

Trouble and anguish have found me out,
 but your commandments are my delight. (143)

Consider how I love your precepts! 
Give me life according to your steadfast love. (159)

Princes persecute me without cause, 
but my heart stands in awe of your words. (161)

I rejoice at your word 
like one who finds great spoil. (162)

I hate and abhor falsehood, but I love your law. (163)

 Seven times a day I praise you
 for your righteous rules. (164)

Great peace have those who love your law; 
nothing can make them stumble. (165)

My soul keeps your testimonies;
 I love them exceedingly. (167)

I long for your salvation, O Lord,
 and your law is my delight. (174)

 

 

 

 

 

 

 

 

 

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Theology Is For The Living Room

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I think there is a danger when Christians believe theology is something only designed for “the “professionals.” When we as believers conclude that theology is only for those in the academy whose job description requires the writing of books and the teaching of theology classes, we miss out on the true function of theology. Therefore, we need to adjust our thinking about what the task and purpose of theology really is.

We must understand that theology is for the church by the church. It is designed to be a community discipline. Theology is the responsibility of all who claim to follow Christ. It is not just the duty of an elite group. Though the task of theology can appear intimidating to some, the community of God must be aware of its necessity. As my theology professor wrote: Because [theology’s] primary objective is to make the Christian faith pertinent to each new generation, the task of reappropriating, restating, even refocusing the past so that it speaks ever again with a contemporary voice is absolutely necessary (p. 356).

Theology, therefore, needs to be as fresh as Sunday’s sermon. In order for this to happen, I think we need to be clear as to exactly what our theological task should be. Let me offer a few thoughts on this matter.

  • We must realize that theology is nothing more than thinking and talking about God. So, let’s don’t overcomplicate it too much. True, theological thinking can be difficult and tedious at times, but nonetheless, it is still none other than reflecting upon who God is and what He has done.
  • Theology is grounded in the word of God. The reflection we do concerning who God is and what He has done is based upon His revelation found in Scripture. We never move beyond God’s Word.
  • Theology is not an isolated task. As has been stated above, it is for the community of God by the community of God. For one to do theology well, he or she must be in dialogue with others (I guess this means your Bible study group is actually doing theology). And the dialogue must include our contemporaries along with those who have gone before us. There must not be an aversion to the reading of old books.
  • Theology is never to be divorced from real life.  This means that theology pertains to how we live life in the here and now. It should result in greater worship and greater humility. It should cause us to love our neighbors more and to be a bit more patient with our husbands and wives.
  • If you are a Christian, you are a theologian. Martin Luther wrote in his sermon on Psalm 5:17 that we are all called theologians, just as we are all called Christians.

Theology is not just about the mind, but also about the heart.  Theology is not just about study, but also about obedience. Theology is not just for the classroom, but also for the living room. It is about loving God with all our heart, soul, mind, and strength and loving our neighbor as ourselves (Mark 12:30-31).

 

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Do More Than Wear Green on St. Patrick’s Day

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I think there’s quite a bit of confusion on exactly who St. Patrick was? And why does he get his own day? When I was growing up, St. Patrick’s day meant “wear something green or get pinched.” I owned only one green piece of clothing in my whole closet and never remembered to wear it. Oh how I loved March 17 in elementary school.

I’m not going to post a long biography here of Patrick, but instead, want to refer you to Kevin DeYoung’s recent article on Who Was St. Patrick? It’s a short piece that will give you a bit of background on St. Patrick and his embrace of God’s missionary mandate.

DeYoung writes: In his Confessio Patrick writes movingly about his burden to evangelize the Irish. He explicitly links his vocation to the commands of Scripture. Biblical allusions like “the nations will come to you from the ends of the earth” and “I have put you as a light among the nations” and “I shall make you fishers of men” flow from his pen. Seeing his life’s work through the lens of Matthew 28 and Acts 1, Patrick prayed that God would “never allow me to be separated from His people whom He has won in the end of the earth.” For Patrick, the ends of the earth was Ireland.

So maybe this St. Patrick’s day, in light of who St. Patrick was, we should do more than wear green. Maybe we should embrace the mission of God and develop a few conversations about the gospel. Maybe we should, as Patrick was, become “soaked in the Bible” and grasp the glorious power of the gospel and become one who is not ashamed of it (Romans 1:16).

Jesus told us that all authority and power had been given to him. He then continued to tell us to “go and make disciple of all nations”  (Matthew 28:18-19).  I pray that much like St. Patrick, these truths grab our hearts and minds today and as a result,  push us to develop a burden for those without Christ.

So go and celebrate St. Patrick’s day today by yearning to have his heart for the world. And then “go and make disciples!”

Sidenote: If you have elementary children, please put some green on them! Just say’in!

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7 Suggestions For Encouraging Good Preaching

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At the back of Christopher Ash’s small book Listen Up!: A Practical Guide to Listening to Sermons, he lists 7 suggestions for encouraging good preaching. Here they are…

1. Pray for the preachers.

2. From time to time, tell the preachers that you are praying for them and looking forward with expectancy to the sermon.

3. Be there. You may be surprised what an encouragement it is just to have you there.

4. Thank them afterwards for things you learned. Don’t flatter or just give vague comments about how good it was (if it was). Try to be specific and focus on the biblical content of the sermon.

5. Be prepared to be constructively and supportively critical. Ask the preachers to help you see where they got a particular point from the passage. Be humble and respectful as you do this. It is much harder to preach that it is to criticize preaching.

6. Relate to your preachers as one human being to another human being. Remember that the best sermon by a remote preaching hero, heard on an MP3 recording, is no substitute for the word of God preached by a human being face to face with other human beings in the context of trust and love.

7. Be on the lookout for gifts of preaching and teaching in the church, and be ready to tap someone on the shoulder and suggest they develop these gifts and get further training.

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