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Category: Discipleship

The Hardest Place To Pray In The World

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American culture is probably the hardest place in the world to learn to pray. We are so busy that when we slow down to pray, we find it uncomfortable. We prize accomplishments, production. But prayer is nothing but talking to God. It feels useless, as if we are wasting time. Every bone in our bodeis screams, “Get to work.”

When we aren’t working, we are used to being entertained. Television, the Internet, video games, and cell phones make free time as busy as work. When we do slow down, we slip into a stupor. Exhausted by the pace of life, we veg out in front of a screen or with earplugs.

Even our church services can have that same restless energy. There is little space to be still before God. We want our money’s worth, so something should always be happening. We are uncomfortable with silence.

One of the subtlest hindrances to prayer is probably the most pervasive. In the broader culture and in our churches, we prize intellect, competency, and wealth. Because we can do life without God, praying seems nice but unnecessary. Money can do what prayer does, and it quicker and less time-consuming. Our trust in ourselves and in our talents makes us structurally independent of God. As a result, exhortations to pray don’t stick. 

-Paul Miller, A Praying Life, p. 15-16.

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Have We Forgotten How To Pray?

We have learned to organize, build institutions, publish books, insert ourselves into the media, develop evangelistic strategies, and administer discipleship programs, but we have forgotten how to pray.

Are we better at organizing than agonizing? Better at administering than interceding? Better at fellowship than fasting? Better at entertainment than worship? Better at theological articulation that spiritual adoration? Better–God help us!–at preaching than at praying?

-D.A. Carson,  A Call To Spiritual Reformation

These are some pretty tough words by Dr. Carson. I know they are not meant to be an indictment on every believer or every church, but nonetheless, they should halt us in our tracks and cause us to reflect on whether or not we really are people of prayer.

I know we know to pray. But many times our understanding of knowing to do something does not necessarily translate into action. I have personally made more commitments to have a more vital prayer life than anyone I know.

So what do we do? As I began thinking about the need for believers and churches to continue strong in prayer, I came up with a few thoughts that might be of some help and encouragement.

1. We don’t pray to get God to love us!

Our times of prayer are about getting in touch with how much God loves us rather than times of earning his love. We approach the throne of God because the Father chose Christ “to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21).  We don’t approach a God who is angry with us!!!

2. We must plan to pray.

When each day are you going to set aside a few minutes to pray? You must have a time and stick to it. Let nothing interrupt this time if at all possible. I know this can be a tough thing to do, but it is critical that you MAKE AN APPOINTMENT TO PRAY and that you KEEP THAT APPOINTMENT.

3. Know what to pray.

Do you have a prayer list or notebook? Are you praying for family, nonbelievers, etc…? You might consider praying through Scripture or allowing it to guide you as your pray. For example, as you read the command to “love your enemies,” pray for strength to do so.

4. Pray continually.

As you go throughout the day, make it a habit to pray for various people that come across your path or mind. Pray as you drive or walk from place to place.

5. Find a prayer partner.

When you find a partner to pray with weekly, it will not only encourage you, but also strengthen your commitment and desire to pray.

6. Don’t worry about being a  “spiritual giant.”

So many times, especially for those who start afresh in praying, we worry that we don’t pray for hours like those of Martin Luther or George Mueller. Personally, I don’t think the goal in prayer should be about a length of time, but about communing with God. So don’t beat yourself up about only spending 10 or 20 minutes in prayer.

7. Read some good books on prayer.

Two good books are A Praying Life by Paul E. Miller and It Happens After Prayer by H.B. Charles Jr.

8. Most importantly, you learn to pray by praying.

All the things mentioned above, though helpful, are not meant to be rules. J.I. Packer writes: The only rules are, stay within biblical guidelines and within those guidelines, as John Chapman puts it, “pray as you can and don’t try to pray as you can’t” (quoted from A Call To Spiritual Reformation).

 

 

 

 

 

 

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Asking For Too Little For Wrong Reasons

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When it comes to prayer, do we ask for too little for the wrong reasons? Do we petition God for small things for ourselves when we should ask for God-sized things for His glory?

The apostle Paul was not afraid to ask God for extravagant blessings on behalf of others. In his letter to the Ephesians, he writes of his praying for the Ephesian believers to be “filled to the measure of all the fullness of God” (Eph 3:19).

Peter O’Brien writes of this passage: “Has the apostle ‘gone over the top?'” Has he asked for too much? “No,” writes O’Brien, “for it is impossible to ask for too much since the Father’s giving exceeds their capacity for asking or even imagining” (see Eph. 3:20-21).

Paul wanted the Ephesian believers to experience God in his fullness for by doing so, he knew that God would be glorified as they delighted in knowing the depth of who He was. In addition, for God to answer such a prayer, it would show His goodness and mercy.

The key to Paul’s petitions to God were based upon God being known and glorified, not Paul’s personal will or comfort. In the New Testament letter written by James, we see the danger of asking God for things that are for our own selfish desires. James writes: You ask and do not receive, because you ask wrongly, to spend it on your passions (James 4:3).

God not answering our selfish prayers is not a bad thing however. What would it be like if parents gave in to all the selfish requests of their children? We do not always know what is best for us. We should be thankful that God doesn’t always give us what we think we need or want.

We must understand, however, that God desires to give us good things and those good things revolve around His glory and His making Himself known in your life.

We must also realize that God is not stingy in giving. The reason why we sometimes think He is is because we ask for things for our own glory and passions which could lead to our downfall.

One story that I particularly like in showing that we might be insulting God with our small ambitions is one that is told and written by Tim Keller. It is a story (most likely apocryphal) about Alexander the Great, who had a general whose daughter was getting married.

Alexander valued this solder greatly and offered to pay for the wedding. When the general gave Alexander’s steward the bill, it was absolutely enormous. The steward came to Alexander and named the sum.

To his surprise Alexander smiled and said, “Pay it! Don’t you see–by asking me for such an enormous sum he does me great honor. He shows that he believes I am both rich and generous.”

Do we believe that God is rich and generous? Do we believe He wants to show Himself to those around us? Do we believe that He can send revival to your church and community? Let’s pray!

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Can’t Keep Quiet

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There were told to quit talking about Jesus. Peter and John had caused enough trouble and the religious leaders were annoyed at them “proclaiming in Jesus the resurrection of the dead.” So they wanted them quiet!

But Peter and John could not be hushed that easily. When they were ordered to speak no more to anyone about Jesus, they answered:

Whether it is right in the sight of God to listen to you rather than God, you must judge, for we cannot but speak of what we have seen and heard (Acts 4:19-20).

Why couldn’t they be quiet? Rolland Allen in his book The Spontaneous Expansion of The Church: And The Causes That Hinder It, writes…

If we seek the cause which produces rapid expansion when a new faith seized hold of men who fell able and free to propagate it spontaneously of their own initiative, we find its roots in a certain natural instinct.

This instinct is admirably expressed in a saying of Archytas of Tarentum quoted by Cicero, “If a man ascended to Heaven and saw the beautiful nature of the world and of the stars, his feeling of wonder, in itself most delightful, would lose its sweetness if he had not someone to whom he could tell it.”

This is the instinctive force which drives me even at the risk of life itself to impart to others a new-found joy: that is why it is proverbially difficult to keep a secret. 

It is not surprising then that when Christians are scattered and feel solitary this craving for fellowship should demand an outlet, especially when the hope of the Gospel and the experience of its power is something new and wonderful.

But in Christians there is more than this natural instinct. The Spirit of Christ is a Spirit who longs for, and strives after, the salvation of the woulds of men, and that spirit dwells in them. 

The Spirit converts the natural instinct into a longing for the conversion of others which is indeed divine in its source and character. 

Some things are so good that we just can’t keep quiet. Do we understand the gospel as one of those things? Do we see gospel as something so glorious that even angels long to look (1 Peter 1:12)?

May our eyes be opened today to see what we have in Christ and as a result, be compelled by the Spirit of God to make such incredible news known!

 

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How Do You Respond To God’s Word?

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How do you respond to God’s Word? We know we should be reading it, meditating on it, and memorizing it, but what should our attitude be toward it? James, in his “down home” letter to Jews scattered throughout the world, gives us some guidance.

James writes:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing (James 1:19-25).

James mentions three ways we should respond to God’s Word.

1. Our first response to God’s Word must be one of attentiveness.

Have you ever been in a conversation where you really weren’t listening? True, you were nodding and making eye contact and the words spoken were being heard, but nothing being spoken was registering in your brain.

James urges his readers to approach God’s Word with an ear to hear. He wants it to capture our attention.

James also writes some warnings in regards to being attentive. He tells his readers to be “slow to speak” and “slow to anger.” It is easy to understand why he would write to be “slow to speak” as one who talks all the time most likely doesn’t listen well. But what about “slow to anger?” Well, have you ever tried to talk with an angry person? They are not really in the listening mood, are they?

2. Our second response to God’s word must be one of reception.

Remember the parable of the soils in Mark 4? In each soil, the seed was received, or so it appeared. It was only as the seeds began to grow that we witness which seed was fully received as the seed in the fertile soil grew and bore fruit.

What James is encouraging here is for us to continue to expose ourselves to the Word in order for it to grow and produce fruit. Though it is true that we must examine God’s Word, we must also allow for it to examine us.

James desires the Word to be received in a heart and life that will produce fruit. Therefore he writes that we must “put away all filthiness and rampant wickedness” and put on “humility.

There are things that creep in our lives that hinder our spiritual growth and reception of God’s Word. These sins must continually be pulled up by the roots. As the Puritan John Owen writes, we must “be killing sin or it will be killing us.”

As we battle sin, we must remember that the battle is not one in which we will lose. The battle of the “weeds of sin” is not one which will overtake the Word that is implanted in us.

Though James is straightforward with how tiring the battle might be, he is also trusting that as we approach and receive the Word with “humility,” that it will “save your souls.”

We must not overlook the the need for “humility” or “meekness” in our reception of God’s word. It is only with an attitude of humility that we can really see how needy we are. Humility produces a willingness to concede to the Word of God for our lives.

3. Our third response to God’s Word must be one of obedience.

William Barclay, in his commentary on James wrote, “That which is heard in the holy place must be lived in the market place–or there is no point in hearing at all.”

In Greek literature, the one who only hears is referred to as one who attends the lectures but never joins a group. In contemporary society, it could be compared to one who continues to takes tours of a health club, but never joins. In doing so, they only deceive themselves in thinking they are getting healthy. The same is true of one who only hears the Word and does not obey. Though one may attend Bible study after Bible study, they are only fooling themselves as real Christianity is marked by an obedient Christlike lifestyle.

As followers of Christ, we must continually persevere in God’s Word and keep it in front of us. Otherwise, we are, according to James, like the man who looks in the mirror and then leaves, forgetting what he has seen.

However, as we faithfully become attentive, receptive, and obedient to God’s Word, we will be blessed both in this life and in the life to come.

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Loathing To Be Faithful In The Small Things

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In reading through Dale Ralph Davis‘ short commentary on Joshua, I stumbled upon the following statements…

We find being faithful in little more annoying than satisfying.

The Christian’s faith is not so much proved by his courage in a sudden crisis as by his faithfulness in daily plodding.

What this translates for me is that it is sometimes easier to feed the homeless than it is to load the family dishwasher.  It’s easier to spend a week overseas prayer-walking than it is to pray daily for an annoying neighbor.

Again, Davis writes:

We frequently and strangely prove faithful in the great crisis of faith, remain steadfast in severe storms, perhaps even relish the excitement of the heaviest assaults, yet lack the tenacity, the dogged endurance, the patient plodding often required in the prosaic affairs of believing life; we are often loath to be faithful in (what we regard as) little.

It’s the small things, however, that reveal our true character. On Sunday morning, I can preach eloquently and yet speak unkindly an hour later to the waiter at my favorite Mexican food restaurant.

Jesus said, one who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.

The reality is that Christianity is pretty daily! Some days we just stumble along and nothing exciting appears to happen.

Rod Dryer writes…

Everydayness is my problem. It’s easy to think about what you would do in wartime, or if a hurricane blows through, or if you spent a month in Paris, or if your guy wins the election, or if you won the lottery or bought that thing you really wanted. It’s a lot more difficult to figure out how you’re going to get through today without despair.

Could it be that the reason we don’t deal well with “everyday Christianity” is because it doesn’t do much for our egos? We need to admit that there is a tendency to make “doing something big for God” our treasure instead of God Himself. And as a result, we will never be satisfied.

This is why we must continually go back to the gospel less we become adrenaline junkies moving from radical Christian venture to radical Christian venture trying to fulfill in our souls what can only be accomplished by Christ. As Augustine famously wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”

I don’t mean to infer that grace does not move us to radical action and mission. I think it does. However, we need to be aware that the radical action and mission God opens for you may be found in the ordinary routine of your life. It might just be that in the small things you do daily, the miraculous arises.

We do well to remember Jesus’s parable of the talents in Matthew 25. To those who are good stewards, the master says, Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.

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Does True Fellowship Involve Mission?

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As I have been reading through Philippians, my idea of what it means to have “fellowship” or “community” with other believers has deepened. Paul writes:

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me (Philippians 1:3-7).

In this passage, “partnership” and “share” is the word koinonia,  which is often translated as “fellowship.” Today, we sometimes equate fellowship with the idea of enjoying coffee or a meal with fellow believers. It is warm friendship.

However, koinonia is much more than that. D.A. Carson writes that “the heart of true fellowship is self-sacrificing conformity to a shared vision. There may be overtones of warmth and intimacy, but the heart of the matter is this shared vision of what is of transcendent importance, a vision that calls forth our commitment.”

Christian fellowship therefore, is “self-sacrificing commitment” to the gospel. The reason Paul was thankful for the church in Philippi was because they, like him, had a deep commitment to the gospel and as a result, longed to see it spread. This is why they supported Paul financially and gave sacrificially to him along with the believers in Jerusalem (see 2 Corinthians 8:1-5).

For both Paul and the Philippians, the “fellowship” they experienced was due to their commitment to the spread of the gospel. They shared in the grace of God together and such grace pushed them outside of themselves to the mission of God in which they experienced true fellowship. And I might add they experienced true joy as well.

So the question we must ask ourselves is: Can true fellowship or community exist outside of mission? Kent Hughes does not think so. He writes:

But if you are looking for true fellowship, give yourself to the gospel at home and around the world. Serve together with others in women’s Bible studies, children’s ministries, youth ministries. Do short-term missions. Join mercy work to alleviate suffering in places like the vast area devastated by Katrina. Take the good news to the poor. Join a band of brothers and sisters to pray for the world. This is how you will experience genuine Christian fellowship. 

I hear many Christians today longing for community and I wonder if we might be pushing them in the wrong direction? We make sure everyone is in a small group hoping that fellowship will emerge when maybe we should be helping people understand how they can work with others in carrying out the Great Commission.

I am not against small groups as I think they can serve as a catalyst for true fellowship in the gospel. Jesus led a small group and it ended up changing the world.

Bottom line: I think we need to examine what it means to have true community. If we have divorced it from the mission of the gospel, I think we are missing out on the vibrant fellowship that Paul experienced with “all the saints in Christ Jesus at Philippi.”

 

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A Recovering Pharisee

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It was such defiant grace! How could it be that a rebel son be welcomed back. He had spent all his unearned inheritance on his own pleasures and now he was given a second chance? And not only a new start, but a party as well?

The older brother was not to be a part of such foolishness. Obviously, his father had gone mad. And his father needed to hear just how wrong all of this was:

Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him! (Luke 15:29-30)

How can it be that the one who obeys all the rules seems to get shafted? It’s just not fair! But we need to hear the heart of the father before we jump to such a conclusion.

“My son,” the father said, “you are always with me, and everything I have is yours.  But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.”

The older son had so much. All the father had was his. But he missed out on understanding the heart of his father. He was so bent on keeping all the rules that grace never entered his worldview.

For this older son, his younger brother deserved to be vanquished. If anyone deserved a party, it was him.  According to his view, he had played by the rules all his life and had gotten nothing.

Bottom line: the grace of the father was too much for the older son. It stirred him to anger and revealed his heart of judgmentalism. Grace, to him, was an offense and as Michael Spencer writes, was “simply inexplicable, inappropriate, out of the box, out of bounds, offensive, excessive, too much, given to the wrong people and all those things.”

The older son could not see how much he needed grace for himself. And this can be a danger for many of us in our walk with Christ. When we begin to think that our relationship with Christ is defined by us keeping the rules, then we not only deny our need for grace but look down upon non-rule keepers with disdain. We become like the Pharisees!

Dane Ortlund writes that “the real question is not how to avoid becoming a Pharisee; the question is how to recover from being the Pharisees that we already are, right from the womb.”

The answer is to continually “bathe our hearts and minds in gospel grace.” By preaching the gospel of grace to ourselves daily, we encounter the grace that “defies our domesticated, play-by-the-rules morality.”

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:6-8)

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